Wednesday, November 27, 2019

Armistice Day Quotes

Armistice Day Quotes Armistice Day or Remembrance Day is a day to honor the service of military personnel during the First World War. On November 11, 1918, the Allied Forces and Germany signed the armistice agreement for the cessation of war. After the Second World War, November 11 is celebrated as Armistice or Remembrance Day in the British Commonwealth of Nations and as Veterans Day in the US. In the US, Armistice Day was renamed to Veterans Day in 1954, at the end of the Korean War. It was instituted to honor all war veterans, living and martyred. On this day, military personnel and their families enjoy special treats, discounts, and perks from military and non-military establishments. Today, Armistice Day is a national holiday in Commonwealth Nations, and countries outside the Commonwealth such as France, Germany, and Belgium. Government s recognize the contribution of war veterans, who displayed courage and patriotism in the face of danger. Soldiers are honored with medals, certificates, and prizes. Grand parades, marching bands, and other military ceremonies mark the holiday, building the spirit of patriotism and brotherhood. General Omar N. Bradley Armistice Day is a constant reminder that we won a war and lost a peace. Blaise Pascal We must kill them in war, just because they live beyond the river. If they lived on this side, we would be called murderers. Chris Taylor, Platoon I think now, looking back, we did not fight the enemy; we fought ourselves. The enemy was in us. The war is over for me now, but it will always be there, the rest of my days. Kurt Vonnegut, Breakfast of Champions Armistice Day has become Veterans Day. Armistice Day was sacred. Veterans Day is not. So I will throw Veterans Day over my shoulder. Armistice Day I will keep. I dont want to throw away any sacred things. General William Tecumseh Sherman I confess without shame that I am tired and sick of war. Its glory is all moonshine. It is only those who have neither heard the shrieks and groans of the wounded, who cry aloud for more blood, more vengeance, more desolation. War is Hell. Francis Marion Crawford They fell, but oer their glorious grave Floats free the banner of the cause they died to save. Will Rogers We cant all be heroes because someone has to sit on the curb and clap as they go by. James A. Hetley She mourned with a bleak blank determination, marching straight ahead with a shell-shocked vets hollow-eyed thousand-yard stare while doing the next thing and the next. Joseph Campbell As we express our gratitude, we must never forget that the highest appreciation is not to utter words, but to live by them. Elmer Davis This nation will remain the land of the free only so long as it is the home of the brave. Thomas Dunn English But the freedom that they fought for, and the country grand they wrought for, Is their monument to-day, and for aye. Jimmy Carter War may sometimes be a necessary evil. But no matter how necessary, it is always an evil, never a good. We will not learn how to live together in peace by killing each other’s children. Gen. Jack D. Ripper, Dr. Strangelove War is too important to be left to politicians. They have neither the time, the training, nor the inclination for strategic thought. Carol Lynn Pearson Heroes take journeys, confront dragons, and discover the treasure of their true selves.

Saturday, November 23, 2019

The Difference Between Revising and Editing

The Difference Between Revising and Editing Just when you thought you were done writing your paper, you realize you still need to revise and edit. But what does that mean? The two are easy to confuse, but it is important for students to understand the difference.   Revision starts once you have a finished first draft of your paper. As you reread what you have written, you might notice a few places where the wording does not seem to flow quite as well as the rest of your work. You may decide to change a few words or add a sentence or two. Work through your arguments and make sure you have evidence to back them up. This is also the time to make sure you have established a thesis and have kept your focus on that throughout your paper.   Helpful Tips for Revision Give yourself time between writing the first draft and looking at it again for revision. A few hours can give you enough time to see it with fresh eyes that are more likely to spot trouble areas.Read your paper out loud. Sometimes speaking the words helps you get a better feel for the flow of a paper.Do not worry about the editing yet. Get the big ideas down and leave the detailing for later.Make sure your paper is organized in a logical way. Make your thesis statement and follow it up with arguments, quotes, and evidence in a way that makes your purpose clear. Editing your paper happens once you have a draft you are confident in as a whole. In this process, you are going to look for the details that may have slipped by you during the writing process. Spelling errors are often caught by spellcheck, but do not trust this tool  to catch everything. Word usage is also a common problem to catch in editing. Is there a word you use repetitively? Or did you write there when you meant their? Details like this seem small on an individual basis, but as they pile up they can distract your reader.   Things to Look for When Editing Look for spelling and capitalization errors that your editing software may have missed.Punctuation can make a big impact on how your paper flows. It creates a rhythm that can completely make or break a paper.Fact-check yourself. Did you cite your quotes and sources properly?Don’t be afraid to let a friend or colleague look at it with unfamiliar eyes. Sometimes you know your material so well that your brain automatically fills in blanks or sees what you meant, rather than what you said. Someone seeing the work for the first time might catch things you didn’t. Once you get into the habit of revising and editing, it becomes a little easier. You begin to recognize your own style and voice, and even learn the mistakes  you are most susceptible to. You may know the difference between there, their, and they’re but sometimes your fingers type faster than you can think and mistakes happen. After a few papers, the process will happen more naturally.

Thursday, November 21, 2019

Ad analysie Essay Example | Topics and Well Written Essays - 250 words

Ad analysie - Essay Example A fallacy is also referred to as a false statement, notion or an argument. Fallacies are based on invalid or false inferences, erroneousness or incorrectness of belief of reasoning. The fragrance Peace Love ad has used fallacies in various ways including the appeal of emotion fallacy. The fallacy of emotion has been emphasized by capture the attention of people and especially women who are willing to be self-actualized. Regardless of the fact those emotions are unable to control the logical thinking of individuals; it is beyond doubt that when the emotions are strong, they can undermine rational thoughts. The fragrance is a form of self-actualization need. A greater part of individuals have a great desire to self-fulfillment. In other words, people have an inclination to be actualized in what they are potential. Although sometimes, the self-actualization needs cannot be fulfilled until the lower order needs are fulfilled, People yearn more to be

Wednesday, November 20, 2019

A semiotic analysis of Carla Trujillo's What Night Brings Essay

A semiotic analysis of Carla Trujillo's What Night Brings - Essay Example Her mother who is deeply in love with their father ignores the ever-increasing abuse that her daughters are subjected to each day. Moreover, the exclusive part of this narrative is that in many occasions Corin and Marcin do not romanticize their dad, rather they disown him and call him by his name â€Å"Eddie† instead of dad. Thus, Marci prays for this to end one day. However, his prayers are not that his dad should die but just go away. He does not pray for the death of his dad because she has a second prayer that she sees will not be answered if she did so. Her second prayer is that God will change her physically from being a girl to a boy. Marci has a deep wish for a male body which thus create the foundation of her sexual fantasies and dreams. The main reason behind her deep desire for the male figure is because she wants to have relationships with girls, and the only way that she can appropriately express her feelings to them is by changing to a boy. Both wishes of Marcin somehow sounds impossible to achieve, but religious people say God can do miracles. In the meantime, the two girls found other techniques of surviving. Majority of their relatives had no idea on what to do with Eddie’s violence but were supportive and loving. In addition, other than her mother being blind to the actions of her husband, she is approachable. Considerab ly, the narrative holds the inventive attempts by the girls to outsmart their father and convince their mother and at least be able to see what a monster their father was. For instance, the most delightful one was where they were lent a camera by one of their uncles and tried to capture his father in implicating positions with his fiancà ©e. By all this, Marci becomes aware of his affection and desire for girls and hopes to become a boy one day. The lesbianism feelings are touching and subtle, and by no means inflexible. Glimpses of how varied religious and family

Sunday, November 17, 2019

Arousing music Essay Example for Free

Arousing music Essay The Obendorfer’s three-story Victorian home rested at the corner of Peabody and Main in Grand Rapids, Michigan. The grand homes candy-corn colored shutters peaked out from mature oak and trimmed spruce trees. It was a glorious day, the September’s morning breeze pungent with honeysuckles and sage. Across the meadow soon-to-be-ripened pumpkins slumbered beneath crawling vines. Preparations had been made, silver polished, crystal goblets buffed and glistened along side china place settings in anticipation of Valentin (last name goes here). Arriving notebook in hand Solomon the butler shows the Ladies Home Journal (LHJ) reporter in for a sumptuous breakfast of, kippered herring, liver, bacon and griddle cakes with Mrs. Marx Obendorfer, her son Reginald, heading off to college and daughter Daisy, a member of the Symphony Society and high school student. The interview will explore the controversy the scathing article revealed in the August issue of Ladies Home Journal entitled: Does Jazz Put the in Syncopation? {Reginald dressed in plaid waist-coat and knickers enters the dining room. Daisy seated at the window-box-seat is fiddling with her starched middy-blouse collar} Reginald: Good Morning, Daisy. Daisy {yawning}: Morning Reg. Mrs. Obendorfer: Good Morning children. Your father won’t be joining us for breakfast, business affairs you know. {Doorbell chimes and Sage the butler shows Valentin into the dining room. } Mrs. Obendorfer {extending her gloved hand in welcome}: Oh, do come in Mr. Put your last name here. Valentin: {clutching a notebook under his arm}: I ‘m so pleased to make your acquaintance, Mrs. Obendorfer; it was kind of you to invite me into your home. Mrs. Obendorfer: {to butler} Solomon please take our guests hat and escort him into the dining room at once. {Solomon takes Valentins fedora and top-coat and seats him at the table and he’s introduced to Reginald and a bored Daisy}. Valentin {placing his fork down and leaning in towards Mrs. O}: Who was it that said, â€Å"Music soothes the savage beast? Mrs. : Obendorfer: Young man, music can change one’s mood, it can soothe the heart, bolster the spirit. It is the greatest gift to mankind. Valentin: Your article last month caused quite a stir if you please lets talk about why should we believe that ‘music might invoke savage instincts? † isn’t music just a series of sounds? Mrs. Obendorfer: In the past we have been content to accept all kinds of music†¦ and to admit music in all its phases into our homes simply because it was music. Never before in the history of our land have there been such immoral conditions among our young- Reginald {Frowning}: Oh Mother! You can’t believe that a type of music corrupts the morals-. Mrs. Obendorfer: I tell you surveys have been conducted, and it has been proven the culprit is jazz music, and its evil influence among our young people. Daisy: Mother all this talk about a passing phase. Why we at the Symphony- Reginald {Getting red-in-the face and interrupts Daisy}: Daisy what do you†¦ know you just echo Mother’s sentiment- Mrs. Obendorfer: Reginald! That will be quite enough we have a guest. Valentin: Mrs. Obendorfer, you mention in your article that the dance music of the past could really do no harm because it was music. What exactly do you mean? Mrs. Obendorfer: What I mean is the music of the past was not morally deficient. Yes, in the past certain restrictions were placed on some types of music and dance, but it was by the clergy who I might add have never been particularly enthusiastic about dancing anyway. It was not immoral as this Jazz! Valentin: I’m interested in the idea that immoral acts can be directly attributed to certain dances. Can someone flesh this out for me? Is there really a cause-and-effect relationship? Mrs. Obendorfer: I am appalled at the outrageous dances that have been permitted in private as well as public ballrooms. Vulgar and evil acts can be traced acts to the influence of these immoral dances. Reginald: Jazz is not evil. Jazz is freedom a freedom of expression. Mother, how can syncopated rhythm and tempo create immorality? Valentin: Uh†¦what sort of immoral acts would there be, anyway? If we can discuss them in mixed company, that is†¦ Mrs. Obendorfer: Such arousing music with its jerky half steps invites immoral variations. How can one find refinement when the music is void of any?

Friday, November 15, 2019

Gun Control: Do NOT Believe What Liberal Politicans Tell You :: Argumentative Example Essays

The book titled "Guns in America" written by Helen Strahinich defines gun control as any las that restricts the ownership or sale of firearms(Strahinich 2). The history of the gun control debate can be traced back to colonial times when guns were being outlawed to keep them out of the hands of the poor. Today, the subject still remains so controversial that many politicians fear touching the subject. Will banning guns eliminate crime? Will criminals still be albe to obtain firearms? These are two of the most controversial questions that fuel the fire in the debaate spotlight. tThese following two examples best illistrate how easily one can put forth arguments either for or aginst gun control.In 1995, a gang of four masked theives armed with Tec-9 semiautomatic pistols brok into Marsha Bealty's home in Fort Wayne, Indiana. The thieves were supprised when they were confronted by Marsha and her roomate armed with 9mm pistols. The immediately fled when threatened by the two women.(Black man) The two sides of this argument are the pro and anti gun groups. The anti-gun groups main goals range from more stringent gun control laws to a total ban on handguns. The political supporters of this group are susally liberal democrats and a few other small independedt groups such as Handgun Control Inc. Their main arguments are questionin gth eoriginal intent of the framers of the constituion adn the way of life in the time it was written, and also the purpose of guns in modern siciety. For thte most part, their claims are mainly emotional and use popular incidences adn the high number of people killed annually from firearms and, gun saftey in households. On the other side of the fence is the pro-gun grouuups who lobby to support law abiding citizens' second amendment rights to keep and bear arms. Their suporters tend to be conservative republicans and pro-gun groups. The most popular of these groups is the NRA(National Rifle Association) which is a strong political group consisting of over three million members. Theses groups tend to use statistics and sases wehre lives have been saved by the use of firearms while strongly stressing gun saftey and training programs. They favor strict interpretation of the Bill of Rights. INthsi paper I am taking a stand against gun control. I feel that law abiding citizens should be entitled to their second ammendment rights to keep and bear arms for the purposes of protection of home, property, and person.

Tuesday, November 12, 2019

Hpv Controversy

Whitney Sienko McInnis December 6, 2007 â€Å"HPV Vaccine Controversy† The recent news of a vaccine that could prevent a large percent of cancer deaths in the United States alone would generally be considered a reason to celebrate. However, the current attempts of many states, including the governor of Texas, Rick Perry, to pass an ordinance making it mandatory for preteen girls to have the Gardasil vaccine to protect them from some of the forms of cervical cancer caused by HPV has met a great deal of opposition. The objections to this legislation getting passed are primarily voiced by concerned parents who believe that the vaccination is too new to the market and that the long term effects are still too unknown.. This essay will discuss what genital HPV is and how it causes cancer in women, will describe the Gardasil shot and the attempts to make it a mandatory vaccine inoculation for schools in the United States and will detail both sides of the controversy surrounding it. Though the benefits of this vaccine could greatly outweigh the risks, the governor attempting to force a mandate requiring the vaccine to be given to all sixth grade girls could be considered an imposition on parents’ right to choose what is best for their children. Genital HPV is a sexually transmitted disease that is caused by the human papillomavirus (â€Å"Genital HPV Infectionâ€Å"), a group of viruses that contains more than 100 strains, 30 of which are sexually transmitted. This disease is spread by genital contact, and the carrier generally has no signs or symptoms of the infection. The only way to fully protect oneself from contracting HPV is to have no genital contact with another person. That is why it is no surprise that more than 20 million people currently have this infection and that 50 percent of sexually active persons will contract it at some point in their life. There is no cure for HPV, but it is possible for the infection to go away on its own. Though it is usually an asymptomatic infection, it occasionally causes genital warts and mild discomfort, but the greatest danger of this infection is in the ten identified strains that have been linked to cervical cancer in women. Most of the deaths caused by cervical cancer are in women who did not undergo routine pap smears to check for abnormalities. Since persons infected with HPV rarely show any signs or symptoms of an infection, it is often detected too late if at all. It is estimated by the American Cancer Society that in 2007, approximately 11,150 cases of invasive cervical cancer will be diagnosed in the United States, and, though the death rate is declining every year because of an increase in pap smear testing, cervical cancer will still kill about 3,670 women this year (â€Å"What is cervical cancer? †). Development of a vaccine to protect against HPV began in 1993, and the trials for the Gardasil vaccine itself began in 1997. After only nine years of testing, Merck submitted an application to the FDA for fast-track approval (CQ Researcher 419). It took only four clinical trials before the FDA approved Gardasil (Mendenhall), and the drug was approved by the FDA for only eight months before it was first mandated. Gardasil is used to prevent HPV and the cervical cancers that are caused by certain strains of the virus, such as types 16 and 18 which are responsible for about 70 percent of all cervical cancers diagnosed in the United States (McClain). It also protects against two of the strains that are known to cause genital warts. Gardasil was licensed in June 2006, and within a month states such as Michigan were already proposing to mandate the vaccine for girls as young as eleven. In February 2007, Texas governor Rick Perry ordered the vaccine for sixth-grade girls (â€Å"Texas Plans for Mandatory HPV Vaccine Fuel Controversy† ), only to have more than two-thirds of the Texas House of Representatives vote to rescind the executive order (Lang). In response to the twenty two states that were proposing to mandate this vaccine, Representative Paul Gingrey from Georgia reintroduced the Parental Right to Decide Protection Act (CQ Researcher 419). There are many reasons that this vaccine could be beneficial, not only to our society, but to many of the underdeveloped nations of the world in which HPV and cervical cancer are still considered to be an epidemic (MacDonald). It could save the young women who get the vaccine from the future trouble of ealing with a highly invasive cancer, as well as protect them from the embarrassment that comes with contracting a venereal disease. However, the controversy of this topic is not in whether the vaccine is a benefit to women’s health, which many, including the FDA and the Centers for Disease Control, believe that it is; but in the debate over whether it is the parents’ right, not the states’, to choose what is best for their child. The question of mandatory vaccination raises medical, moral and legal issues that are not easily reconcilable (Lovinger). Many parents are opposed to the mandating of this vaccine for three reasons. First, HPV is not spread by casual contact, as are the other diseases that children are vaccinated against for the safety of the classrooms. Second, the vaccine has only been approved for a short while, thus not all of the side effects and long term effects are known. Last, parents are afraid that by getting their child vaccinated against a sexually transmitted disease they will be encouraging promiscuity. Gardasil would become the first vaccine mandated for school-aged children that targets a microbe spread primarily through sex. (Wallis) Many have questioned whether an STD vaccine should be required for school attendance, since genital HPV is sexually transmitted as opposed to being spread by casual contact. Whooping cough, polio, Hepatitis and measles are just a few of the vaccines that children must already have in order to attend many public schools, and all of these infections are easily spread either by being in contact or close proximity of someone who is infected (CQ Researcher 415). These infections are all rapidly spread and have the possibility of becoming an epidemic at a school, which is the reason that it is necessary for children to have them. You cannot get genital HPV by shaking hands or sitting next to another child in class, so there is insufficient reason for the vaccine to be mandatory for school attendance (CQ Researcher 416). If parents’ would like to willingly give their daughter the shot, then it is a family choice. Also, there is still much uncertainty about the inoculation’s long-term safety and the possibility of dangerous side effects. While the most common complaint by girls that have received the shot is pain at the site of injection, a national watchdog group using the Freedom of Information Act has uncovered more than 1,600 reports to the FDA of â€Å"adverse events† linked to Gardasil, with 371 of those events being ranked as â€Å"serious†. These â€Å"effects† included three deaths from blood clots and heart problems, which Merck was quick to explain away by blaming birth control pills and pre-existing conditions. Other reactions included paralysis, seizures and fainting (McClain). There has also been some debate on the means in which the trials to test the drug were conducted. The clinical studies done only included 1,200 girls under the age of 16. Barbara Loe Fisher, co-founder and president of the National Vaccine Information Center is concerned about these studies as well and she stated, â€Å"That is just not enough information. What is the scientific evidence that it is safe and effective to use in the age group for which it is recommended? If you look at it on balance, it has not been proven. † Diane Harper, director of the Gynecological Cancer Prevention Researcher Group at Dartmouth Medical School called the inoculations â€Å"a great big public health experiment. Many parents are upset at the thought of their children becoming the â€Å"guinea pigs† for this vaccine and are concerned about the many stories that they have heard or read in the news about the possible long-term effects and the side effects that may not be mentioned on the pamphlets at the doctor’s offices (Gulli, George and Intini). Finally, many parents are con cerned that they will be sending the wrong message to their children by giving them a shot to protect against an STD. Some people have raised the issue that we could be sending teenagers the message that we expect them to be sexually active. A study done by the University of North Carolina showed that one in ten parents was concerned that the vaccination would encourage their children to have more sex (â€Å"Will Teenage Girls Have More Sex? †). Though the abstinence based teaching of sexual education in our country falls many times on the deaf ears of the hormone-run youth of society, forcing every student, even those who may not be at risk, to have the Gardasil shot is somewhat extreme. Overall, this is a decision that needs to be made in the home, not in the courtroom. In conclusion, the controversy surrounding this topic is more a battle of family right to choose verses the state government’s level of involvement in the health of our children. Once the vaccine’s long term effects have been more studied and the vaccine has earned a more respected reputation, I believe that people will grow to accept that it is simply another way to protect those that we love from a devastating disease. However, it should be the decision of the parents in cooperation with their child’s physician of when and how to protect our children from such obstacles in life. Though the Gardasil vaccine is a victory in protecting the lives and bodies of women all around the world, forcing nine year old girls to have the Gardasil shot as an obligation to school attendance is overstepping the boundaries between a family’s choice and the will of an unacceptably paternalistic government. Word Count: 1678 Sienko

Sunday, November 10, 2019

The Relationship Between Incarnation and Creation

Incarnation and creation are some of the most discussed subjects in the field of theology and religion. This is a subject area in which God as a source of inspiration, man, and the world the actual nature of the relationship exists between different theologies. Meanwhile creation comes in the mind when we think of the old earth and the new earth. Old earth in a sense states that God created it and then filled it with animals and plants. Meanwhile, the new earth is all about the new creation when Jesus became incarnate because of our relationship with God.In this essay, the intention is to try and find out how incarnation is related to creation in the biblical doctrines. What really is the incarnation and how does it come out clearly from the biblical point of view. What is creation which we see in the opening books of the bible and how is it related to the birth of Jesus Christ. This paper is bound to define the terms appropriately while looking at the relationship between incarnatio n and creation. Books in focus will be by T. F. Torrance who based his research on Christian theology.According to Gunther Pratz in his paper the relationship between incarnation and atonement in the theology, Thomas Torrance believed that Niceno-constantinople creed with its central place accorded to Jesus Christ seemed to be the prime and most valid starting point for discussion in Christology [1]. The Greek patristic theology will be our concern in this paper. The word incarnation was adopted during the 12th century from the Norman-French, which in turn had taken the word over from the Latin ‘incarnatio’ [2].This word ‘incarnatio’ corresponds to the Greek sarkosis or ensarkosis from the gospel according to John 1:14 and the word was made flesh. Surely this mystery lies beyond human investigation and are believed on the strength of God’s word. The word was in place and the word became man is the biblical mystery which the gospel according John expl ains vividly. Torrance seems to share the view as the Greek Fathers and their non-dualistic theology in which incarnation and atonement are very inseparable. Christ is the beginning ‘The Alpha’, ‘The first’.His person is itself the source of creation. Just as the word as indicated in the Gospel according to John that the word became flesh, it is indeed true that Jesus is eternally other from the Father and the foundation for all else that is other than Him. The bible in Genesis does talk about God in plural meaning He the triune God existed before, during creation and after creation and hence the incarnation. God simply uses the word WE without telling it openly of who he is with at the time of creation.But when finally He becomes flesh, then it becomes truth that He was and his word has become flesh. It is therefore true to say that Christ is nature and forever from the Father in the spirit. This shows that the spreading of goodness of the triune God, whos e being is outwardly curled. God became flesh simply because he wanted to reveal himself to the sinful nature of man. He wanted man to realize that he was the truth to believe in at all times in-order to be saved.The incarnated God who is the son would be the mediator between God and men, the man being Christ Jesus who gave himself to liberate man from sin and to renew the broken relationship of man with God. Karl Barth writes, â€Å"If we understand eternity as pre-time – and we must understand in this way too – we have to recognize that eternity itself bears the name Jesus Christ. † [3] Torrance believes that this relational coherence and oneness of the Father and the Son in the Spirit of God as fundamental to knowing God for who He truly is [4].He writes in The Trinitarian Faith, ‘Thus, they (the Nicene fathers) rejected any idea that the Son is from a being other than God, or that he is Son of God only through partaking of God, and stated quite definit ely and unambiguously that the Son is of the very being of God and is God in precisely the same sense in which the Father is God, for he is uniquely and completely one with him [5]. While looking at this issue, I noticed that Athanasius also believed in the incarnation. He looks at it from the point of the creeds which drew much attention in the early years of the world.Torrance points out with Athanasius that this shows a dual movement from God to humanity and from humanity to God which is concerned in the mediation of Christ Jesus. The gospel is very clear that Christ is really God having become human like. Jesus Christ is God’s act which is God acting personally and immediately as man through him and thus at once in a celestial and in person manner. Torrance goes on to say that even though Jesus comes as human being, he does not indeed combine the two realities of being divine and at the same time being human.But he admits that we must rather think of Christ as God coming to us as human. It is therefore true to say that God the creator has come to His own creation as one of the creatures he has made but at the same time remains the creator, the creating and underneath force behind everything. Yet I wish to make it clear that even though he came down as one of the creatures, he never stopped being divine. Because of whom Jesus is and what He mediates is one and the same, we must be aware that He is not just an agent of that mediation to us but is the mediator of a divine revelation and reunion.He is in his own personal identity and reality. It is because of this that the gospel witnesses to us that Jesus Christ does not just come to us by bearing the word of God but as being the word of God. Torrance believes that if we agree to separate the Person and the word or work of Christ Jesus, our way of appreciating the gospel will diminish and finally break down at the end. I have taken the pain of exploring what incarnation could be before taking the issue s about creation which would actually be the beginning of my paper.This I did because I believe that incarnation is the core of Christian beliefs and the center of many discussions. Torrance who follows the lead of Athanasius, understands the atoning redemption to happen within the meditorial life and Person of the incarnate Christ Jesus. Athanasius believes that Jesus Christ came to save the whole human being, body and soul including human affections and mind, that Jesus Christ, the incarnate son of God, came to redeem by becoming fully human being himself which in the end effected our salvation in and through the very humanity he appropriated from us.So God becoming human being was for a reason that the broken relationship be once again be mended. He has made our sin and death his own that we may partake of his divine life and righteousness. However it is true to say that if everything He did including appropriating from us our body and soul making them his own were incomplete and inferior, then everything that Christ did by offering himself as a sacrifice for our sake would be meaningless.â€Å"We can see that, like the Greek Fathers, Torrance closely links the personal and the ontological in his account of the incarnational redemption. † By making himself one with us and through the incarnation, Jesus Christ did not just correct our human nature to himself but indeed took our lost state which is headed for conviction and death. His main intention was to take our place of sin and substitute it by discharging our debts and also by presenting Himself in atoning sacrifice to God for us.He hence crushed the power of sin and its strongholds in death and redeemed man from its control. Torrance in his on conviction and the convictions of the Greek fathers insisted that incarnation and atonement have to be thought together in terms of their intrinsic coherence in the divine-human Person of the mediator. May I now turn to the discussion on creation which is s uperbly the basis of our being here on earth. Without creation, we cannot discuss incarnation and without incarnation we may not have power to discuss atonement that I have touched on shallowly.Creation is hence not a floating reality which has no ground but something beginning in the son, crafted by Him, joins together in Him and headed towards Him as His inheritance. While God’s being reaches out towards the other which is simultaneously a being that draws the other in bonds of love. Some theories about the making of the universe and the creation of all things have emerged over the years. For example some people say that all things were self-originated and disorganized. Among the people are Epicureans who deny that there was a mind behind all this.This is very opposite to all experiences which may include their existence. For if everything came the way they say, then everything would be in one form and without distinction. Others take the view of Plato who said that God mad e everything out of pre-existence and uncreated matter, just as carpenter makes things only out of wood that already exists. The Gnostics simply closed their eyes to the obvious meaning of scripture. An example is when God reminded the Jews of the statement in Genesis, â€Å"He who created them in the beginning made male and female and because of that they should leave their parents and cleave to one another.Gen. 2:23ff. What therefore God has put together let no man separate. The gospel according to St. John says that â€Å"All things became by Him and without Him came nothing into being. † How then can the artificer be different other than the Father of Christ? There is need to understand that by faith the world s were framed by the word of God so that the things we see did not come into being out of things that had previously appeared . Creation being the genesis of everything on earth gives the opening connotation that everything begun from then.The way of life and how m an was given the power of dominion over all the creatures of the earth is the source of our base of argument. Biblical creation in Genesis, tells us how God did his things. One would ask if it is true that the six days of creation was the normal counting days we believe in today. But the Bible is very straight in stating to us that God’s time is not our time. The bible may have meant that one thousand years represented one day. Creation in the book of Genesis can be hence being termed as both physical and spiritual.The relationship between incarnation and creation comes in place on several occasions. They are closely intertwined and cannot be separated easily. Incarnation is the new creation when God becomes incarnate. The word becomes flesh and so a new beginning for the walk of life. God comes in flesh to die for the sins of the world and hence making the way for new creation. Incarnation opens the doors to the new creation which is the formation of the Kingdom of God. Man becomes a child of God when he surrenders to follow Christ in His fullness.God fulfills his new covenant with man by becoming incarnate to redeem man from the bondage of sin. The old covenant was with Abraham when He called him to go to the land of promise. This does not end here but brings clearly what God wanted us to go through when He brings out the Israelites from slavery in Egypt through Moses. But this does end here; the presence of Jesus Christ is felt even at the time of Babylon’s opposition to God. The presence of God in every walk of life right from the beginning brings a clear understanding of I AM sayings in the New Testament.When we are face to face with Jesus Christ when reading the bible, we are actually face to face with God. This means that the triune God or the trinity of God is the basis on which the Christian faith is embedded upon. The I AM sayings from the gospel according is the authority God asserts when He speaks to us to show us that He is in Jesus Christ and in Christ He lives and dwells. These sayings are as a result of His need that we know vividly about his coming and how He lived in our midst. The story does not end here but gives an account of how he died ad later resurrected.Whilst it is true to say that this sayings were mystery, they were indeed the truth that God is Who He was and Who HE is now and forever. The incarnation makes it clear that He is indeed Lord of Lords. John McKenna says â€Å"The eternity of the world and the temporal nature of our kind at the center of the cosmos was an enigma to be resolved by learning to cavort with the heavenly and changeless forms, by leaving the morass of the temporal and saving all appearances in the eternity of a creator's heavens†. This forms the basis of Messianic hope.He is indeed the light of the world during the time in the Old Testament but also during the time in the New Testament where the bible gives the background of where Jesus is coming from. In the gospel according to Matthews, the opening of the text begins by explaining the ancestors of Jesus. This implies that God brings us the His history to help us know of the new creation or the new Adam. Jesus comes from the house of David and of Abraham. Christ confronts the Jews his people because he comes from within and so he knows the way of life here.This makes it easy for him to talk them from their perspective without fear. The bible goes on to say in various texts for instance in the letter of Paul to Corinthians that in 2 Corinthians 4:4-6 we read: The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God. For we do not preach ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus' sake. For God, who said ‘Let light shine out of darkness.Made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ. His beco mes the light that shines in the world to bring His glory. He is the beginning, the ‘Alpha’ and has lived now and shall live forever ‘Omega’. He is the almighty at all costs and has the key to every door. Apocalyptic text in the bible which is Revelation draws it statements from the fact that there will be neither sun nor moon in the city of God since it does not need them.Work citedMichael Green, The Truth of God Incarnate (Grand Rapids: Wm. B. Eerdmans, 1977), ed. , pp. 36-39.Ibid, pp. 39-41.Clement of Alexandria, toward the close of the 2nd cent. A. D. cites diverse views concerning the date of Christ’s birth among early churchmen (Stromata, Bk. 1, Ch. 21).Leon Morris, The Gospel According To John, (Eerdmans, 1971), p. 365, 473-4.Karl Barth, Church Dogmatics, II. 1, p. 622.T. F. Torrance, The Christian Doctrine of God, One Being, Three Persons (T & T Clark, 1996), pp. 118-127.

Friday, November 8, 2019

Miracles Essays

Miracles Essays Miracles Essay Miracles Essay Essay Topic: The Healers a.1) Christians believe that a miracle is an event that apparently transcends human power and the laws of nature. That is attributed to a special divine intervention or to supernatural forces. However there is room for argument. some choose to believe that a babies first smile is a miracle, this of course dose not transcend human powers or the laws of nature, also some people think that all miracles are legends. Or stories but this does not come into the Christian faith.a.2) Jesus was presented as a miracle worker in many ways; he performed healing miracles (LK 18:35-43) Jesus healed a blind beggar, Jesus said to the beggar your faith has healed you this quote is teaching of devotion to God, the beggar devoted his life to God and truly believed that he would be healed, another example of Christians being healed by there faith is (LK5:17-26) Jesus healed a paralytic, some men lowered the paralytic man from the roof in front of Jesus, Jesus saw their faith and s aid friends, your sins are forgiven. Then he told the paralytic to get and walk and the paralytic did so. This teaching shows that Jesus had the authority to forgive sins and had the power to perform remarkable things.Jesus also performed Exorcisms such as, (LK4:31-39) Jesus removed a demand (illness) from a man, with the power of God, Jesus had great influence over the demand and cast it away, this is evidence to support the quote is Jesus the son of God, teaching us that Jesus has authority and we should live our lives as he commands, furthermore Jesus performs another exorcism in (LK8:26-39) Jesus removed many demons from a man who called himself Legion because there were so many demons in him, the demands begged for Jesus not to order them to go to the abyss, so Jesus let them go into some pigs, when this happened the pigs ran into a lake and drowned. This phenomenal event showed that Jesus really does love every one even demons, for he took pity on them because they did not wan t to go to the immeasurable depths of hell. How ever the pigs died anyway but theres nothing to prove that Jesus intended for this to happen this also again shows Jesus power and authority over the demons.Jesus performed natural miracles like the one in (LK5:1-11) it is said that man can not rule over mother nature but Jesus did, with his assume ability to perform miracles, where there had been no fish all night Jesus said let down your nets for a catch and Simon did so to find so many fish that his nets began to break. This teaches us just how much power Jesus held within his human body give a man a fish and you can let him live for a day, give a man a thousand fish and his whole village can live for another day. Another natural miracle Jesus performed is in (LK9:10-17) with only 5 loves of bread and 2 fish Jesus fed 5000 men, taking the five loves and two fish and looking up to heaven, he gave thanks and broke them. This is truly an amazing thing to be done and teaches us that we should be thankful for the food that God has blesses us with and we should give thanks as Jesus did when we eat.Lastly Jesus performed raisings, such as (LK7:11-17) Jesus raised a widows son, when he saw the widow his heart went out to her and he touched the coffin and the young man was returned to his mother. This heart touching occurrence teaches us to love and have feeling for those that we dont know (the Good Samaritan), as Jesus did for all those who he healed.All of these extraordinary stories are based on Jesus love for others he is presented as a worker of miracles thorough love and affection for others and unquiet ability to forgive every. He even forgave those who hammered him to the cross he is a symbol of admirable and distinguished love and authority.b.) For Christians today the healing miracles are phenomenal events that we cannot explain scientifically, (all though some people choose to believe a miracle is just a story or legend). To a Christian a miracle that involv es healing means that God is still at work today helping those who have faith and bring the light of the holy spirit to those who have been deprived of Gods love in their lives.The miracles Jesus performed in (LK4:38-40) where he healed many of their sicknesses, shows that his love was so strong he was willing to put his own life in danger to help others, he may have caught a life threatening illness from someone healed. These kind of events still happen today with people like mother Teresa, she was a Christian who took care of ill people and risked her own life in the process. With her strong Christian faith and infinite love for those around her, she would unquestionably help an ill person to their feet and take care of them.Although physical and mental healing takes place today, It is not always in the same way as in Jesus day. Today people are most likely to be physically healed by medicine and mentally healed by councillors and psychologists. Although there are stories of peopl e whose faith has healed them today, Jesus said many times your faith has healed you, this phrase goes for what happened to a girl called Amanda Manifold.Amanda was born into a spirit filled family, in 1968 when she was 8 years old she her self received the Holy Spirit with the bible evidence of speaking in tongue and was baptised by full immersion. That same year she became very ill, and was diagnosed as having a rare and sinister form of leukaemia (Acute Myeloid Leukaemia) the treatment for this was experimental and the doctors gave Amanda a 20% chance of survival to her 10th birthday. She under went many courses of chemotherapy and finally went into remission. Unfortunately, ten months later she had a relapse and was gravely ill. No one in that hospital with A.M.L had ever serviced a relapse, however the doctors tried their best to save Amandas life. They attempted an autologous bone marrow transplant, which was unsuccessful. Chemotherapy was not an option as her immune system wa s far too weak. There were many complications and Amanda spent over two months in intensive care, fighting for her life. On the 17th of January 1989, the specialists said they could not give her any more treatment and sadly told Amadas parents that she would not see another summer. We have done all we can, they told them, we cant perform miracles.Amanda and her parents knew God could perform miracles. They trusted fully in gods healing promises and never doubted that Amandas health would be restored. Three weeks later she returned to school, strong healthy and full of the joy of the lord. Since 1989 she has had no further treatment. This amazing turn-around had confounded the specialists and they call her the miracle girl. Amanda praises God for her life and His unfailing promises. This story shows that today like in Jesus day your faith can heal you and others.However some scientists believe in mind over matter, and have and have done experiments with hypnoses, a hypnotised man was told hot metal was touching his skin when really it was cold, his skin blistered anyway showing that his body reacted violently to what his mind believed. Therefore if someone really believed they were ill then their body might react to this and vice versa, if they believed they would be healed then they would become healthy again.With the help of science we know today that illnesses are not caused by demands but by diseases and viruses etc. although some may question why good faithful Christians who have devoted their lives to God should become ill, is this maybe the work of the devil? Health has very little to with being ill (dr.Drew of Weston), this statement to me means that to be mentally ill is the same as being physically ill, if you had a fever you would stay in bed feeling unhappy and unsociable and if your illness was really bad you might lose hope and die, this can be closely associated with what might happens if you are mentally ill, you would stay in bed not wanting to talk and become very unhappy causing you to lose hope of life and lead you to suicide. To a Christian death is not seen as the end but as a new beginning with God in heaven, this is not a good reason to kill you self though, Christians believe that God gave you life and he chooses when to take it away.c.) Do healing miracles happen today? this statement can be seen in two different lights, in one light (the dark one) it is seen that healing miracles do not happen today, only a very limited amount of so-called healers will admit that they do not have any powers the apostles had. They do not dare attempt even the healing miracles that the apostles did. Jesus said heal the sick, cleanse the lepers, raise the dead, and cast out devils: freely ye have received, freely give. Theses present day supposed healers will attempt only certain cases and will reject anyone who has anything seriously wrong with them.But in the other light (the bright one) there is a man called David Hathaway, who is a healer who has tremendous powers to heal, on the 13th march 1999 he healed a man called Peter who was blinded by a fishing rod. David loves to see young people like this healed, when doctors can do nothing. However, seeing Peters lack in faith, David made him sit down and watch with his one good eye others being healed, David wanted Peters faith to be lifted by what he saw. When Peters turn came David took authority of Jesus name and immediately Peter began to see colour, it became clearer and clearer until God gad completed a miracle.

Tuesday, November 5, 2019

Answers to Questions About Semicolons

Answers to Questions About Semicolons Answers to Questions About Semicolons Answers to Questions About Semicolons By Mark Nichol Here are several questions from DailyWritingTips.com readers about use of prepositions, and my responses. 1. This sentence showcases my burning semicolon question: â€Å"That’s a great trick; best I’ve seen in ages.† I know the second clause in it contains no subject (or noun), at least explicitly. I’m therefore wondering whether this sentence can take a semicolon perhaps because the subject in the second clause is implied or instead deserves an em dash because there’s no second subject at all. The sentence, as you wrote it, is correct as you mention, the subject is implicit but the formality of the semicolon is at odds with the informality of the omission of the subject, so I’d opt for a breezy em dash instead. 2. In the following sentence, should semicolons separate the three business segments?: â€Å"Its businesses are divided into three segments: Domestic Retail, Bakeries and Foodservice, and International.† No, that’s a simple list with three simple elements. Even the addition of brief detail would not require semicolons, because the segments and their descriptions can be clearly delineated: â€Å"Domestic Retail, which includes merchandising through stores, Bakeries and Foodservice, which involves direct sales, and International, which deals with nondomestic buyers.† But when it would be obtrusive to repeat a structure such as â€Å"which (verb)† that clearly organizes the elements, use semicolons: â€Å"We invited our friends Jan and Dean; Fred and Wilma, the couple next door; and my brothers Greg, Peter, and Bobby and their wives.† 3. So, a comma in place of a semicolon is wrong? I once read a book on crafting sentences that mentioned that a semicolon is never accepted in American fiction and that a comma can always do the work. I’ve been going by this standard, and I like the economy and simplicity of the comma compared to the clumsy, Britishy semicolon. Do you think I’m wrong? A semicolon does seem intrusively formal for transcribing speech whether within dialogue in fiction or when quoting a speaker but replacing it with a comma is erroneous, and the book’s advice is unfortunate. I recommend using an em dash or starting a new sentence instead. Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Punctuation category, check our popular posts, or choose a related post below:85 Synonyms for â€Å"Help†Latin Plural EndingsHow Do You Fare?

Sunday, November 3, 2019

Sec & terrorism Essay Example | Topics and Well Written Essays - 2750 words

Sec & terrorism - Essay Example Historically, the U.S. identity has always been a benchmark by which threats to security are perceived. As Campbell (1998) informs, U.S. foreign policy has demonstrated that where the existence of alternative identities challenges the belief that the U.S. identity could be the ideal identity, this is often construed as a threat to security. In other words, security risks are interpreted as a means of establishing the U.S. identity (Campbell, 1998). Campbell’s conceptualization of the close relationship between U.S. identity and security is consistent with the constructivist account of international relations. For example, Wendt (1999) argues that state actors establish identities within an international social structure. How the state views its identity and how other states view the state’s identity shape and direct international politics and relations (Wendt, 1992). Using the constructivist account of international relations, this paper will argue and demonstrate the c lose connection between identity and security in U.S. foreign policy during the period of the Cold War is clearly established. However, during the detente phase of the Cold War, it appears as though U.S. security is less connected to identity but rather more closely connected to materialism. This paper is divided into two main parts. The first part of this paper provides an overview of the theory of constructivism in international relations. The second part of this paper will analyse the close connection between identity and security in U.S. foreign policy during the period of the Cold War and the fragility of that connection during the period of detente. The Theory of Constructivism in International Relations Constructivists, like neoliberal and neorealist theorists attempt to understand the drivers of state behaviour. However, constructivists are distinguished from neorealism and neoliberalism in that constructivists do not â€Å"ignore† the â€Å"content and sources of st ate interests and the social fabric of world politics† (Checkel, 1998, p. 324). Essentially, neoliberalism, neorealism and realism are juxtaposed against constructivism in a paradigm articulated as materialism vs idealism (Barkim, 2003). In this regard, constructivists reject the realist/traditional view that state behaviour is driven and explained by material power (Barkim, 2003). For the constructivists, state behaviour and international politics are both socially constructed (Alder, 1997). State behaviour is explained by a number of underlying factors that subjectively form the basis of ideas that steer state behaviour through the acquisition of state identities and interests (Copeland, 2000). Where states share the same ideas and interests, this can constrain and modify the behaviour of a state. Thus in interacting with one another, states may reconstruct their identities and interests through what is referred to as a â€Å"socialising process† (Copeland, 2000, p. 1 90). It is via the socialising process that states identify, defend and protect their identities which in turn inform their objectives and roles within the international political order (Copeland, 2000). Constructivism offers a novel and expansive method for understanding how states perceive security dilemmas as it offers tools for conceptualizing â€Å"human consciousness, national identity† and state interests (Tsai, 2009, p. 19). When constructivism is used to understand how states interpret security

Friday, November 1, 2019

How and why did the Industrial Revolution change the class system of Research Paper

How and why did the Industrial Revolution change the class system of Great Britain - Research Paper Example The low class was at the lowest level of the pyramid and was made of majority of the British population who worked in the farms and industries owned by other citizens. The upper class was the top most system and was majorly made of the members of the royal family among other rich and influential members of the societies. The emergence of the industrial revolution in the country created a major shift in the class system in the country, resulting into an upset and the empowerment of the low class citizens. Industrial revolution created a major shift on the traditional class systems in the country and led to the empowerment and enlightenment of the low class. Industrial revolution changed the British social fabric in a number of ways and this influenced the position of the low and high class citizens alike. During this period in the history of Great Britain, the citizens thinking and behavior was confined to their status in the society. This created a situation where emphasis was placed on the position of the family and the place of birth of an individual as opposed to their abilities and skills2. However, the emergence of the industrial revolution during the Victorian period completely changed everything in the country. As opposed to emphasis and focus on the social hierarchy, this period witnessed a shift towards economic class and empowerment. The industrial revolution contributed to the shuttering of the traditional Georgian society and focuses on social class and defined the new Victorian era. The 18th century social changes that were witnessed in Great Britain came as a result of the new invention, legislations and impetus that added to the country’s economy3. Before the industrial revolution, the royal reserve and bank system was under the control of the high class members of the society. Few citizens were allowed to access loans and therefore participate in the different industrial and agricultural